The Greek and Roman gods had a robust sexual nature that often drove their stories and actions. Their beauty and physical prowess were a big part of their myth. But, the focus was on redemption, sacrifice, and surrender. Naked muscle men and milky-skinned youths as subjects of art were fine as long as they were in support of religious, mythological, or allegorical works. Honor, strength in battle, and sacrifice were all noble subjects that were used to justify presenting some pretty hot stuff. Additionally, there is a vast collection of stunning examples of nearly ‘not-safe-for-work’ biblical images and erotic Christian moments. It includes Saint Sebastian, Guido Reni, c.1615, All laid out: Saint Sebastian by Nicolas Regnier, 17th century, and The Flagellation of Christ, by Bacchiacca, c. 1512. But we must know that this depiction of the naked male body started to change in the last couple of centuries. Especially the more radically conservative faith of the 20th century. The Church began to focus on homoerotic rather than just plain erotic for no practical reason. As far as queer theology is concerned, one study shows the root of homophobia in the United States is the condemnation of homosexuality in the church. Since the church condemns homosexuality, many Americans blindly accept this teaching. The queer community can utilize the tenets of liberation theology to liberate itself from mainstream theology. In Liberation theology, the focus is on the community because it is primarily a theology of the people. It is there alongside the people, speaking, listening, asking questions, and being asked questions.
